Qabalah: "Sefer Raziel": Chapter Index: Chapter One

The Book of the Angel Rezial: Chapter 1

The following paragraphs is from the free PDF download of the Book of Reziel. The download copy is in the public domain, so it is freelay available to download or copy. These are the from the first two of ten pages. Download the entire PDF file for free (opens in a new window).

THIS IS THE BOOK OF THE GREAT REZIAL: PART 1

Blessed are the wise by the mysteries coming from the wisdom. Of reverence, the Torah is given to teach the truth to human beings. Of the strength and glory, honor the Skekinethov. The power of the highest and lowest works is the foundation of the glory of Elohim. The secret word is as milk and honey upon the tongue. Let it be to you alone. The teachings are not foreign to you.

This book proclaims the secret of Rezial, but only to the humble. Stand in the middle of the day, without provocation and without reward. Learn the tributes of the reverence of Elohim. Turn away from evil and journey on the path to pursue righteousness. The secret is reverence of the Lord. The worthy go directly to the secret. It is written, only reveal the secret of El to serve the prophets.

There are three secrets corresponding to the Torah of the prophets. All secrets correspond to these three. The first commandment is the first wisdom, reverence of the Lord.1 It is written, reverence of the Lord is the first knowledge. The beginning wisdom is reverence of the Lord, corresponding to three wisdoms.

It is written, of the outer wisdom, rejoice and build the house of wisdom with the secret of the foundation. Be wise by opening the heart to the secret. There are three kinds of secrets. The secret of the Merkabah [chariot]2, the secret of Berashith [in the beginning, or Genesis],3 and the secret of the commandments [the laws of God].4 These are made clear by the help of Shaddai.

There are three kinds of reverence of heaven. They are reverence of the Lord, reverence of Shaddai, and reverence of Elohim. It is made clear that reverence of the Lord is to love the name of God and serve in love. It is written, man is happy to revere the Lord. It is not written here of reverence of Elohim, but only of reverence of the Lord.

It is written in the commandments to serve in love. Desire to regard in the heart and keep the commandments. In the commandments, it is said of the reverence of Elohim, revere Elohim, lest [you come] into the hands of temptation. Man is not to serve in temptation, of reverence before the king, not rising up by the name.

It is decreed, as it is written, Abraham was beloved. God spoke to him to lead his son. It is written, you know to revere Elohim. You know of love. Know it is decreed, man is happy not to journey by counsel of wickedness. It is written herein, man is happy to revere the Lord. Show reverence to the heavens all the day. Regard love in the heart. The reverence of the heavens is in the heart at all times, reverence of the purity of the Lord. Those giving reverence are loved by the Lord. There is much value in living in purity. Bathe in the glory of the light of Elohim. Go from darkness into light, divided from those led astray. As the light shines down upon the sea, that is the reverence of Elohim who spoke to Abraham. From love, understanding was created by the love and reverence. A thousand generations come after from the love.

1 This is often interpreted as the beginning of wisdom is the fear of God." The term "Yirath" may be translated as "fear," but it may also be
interpreted as "reverence." Many scholars disagree, but I firmly believe that "reverence" is appropriate. In support of this conclusion, I refer to
the Oxford Companion to the Bible, Metzger and Googan, eds. (New York: Oxford University Press, 1993), p. 225, where it is stated: "The
fear of God involves worshipping the Lord with deep respect and devotion. It is a religious expression, and as such implies obedience, love and
trust."
2 The term Merkabah is used to describe the mysteries of the Hekhaloth, or the seven heavenly halls of the palace of God. One would travel
through them upon a chariot.
3 Berashith is the name of the first book of the Old Testament, as well as the first word of the book.
4 Most people are familiar with the tale of the Ten Commandments, which were handed down to Moses on Mount Sinai after the liberation of
the Jews from the land of Egypt. However, in the Old Testament {Exodus 20:2-23:19), there are over sixty commandments that were
proclaimed by God to Moses. Also, see Oxford Companion to the Bible, page 736.

Page 2

It is written in the Midrash of three kinds of offerings. They are the burnt offering [A'avolah], the peace offering [Shelomim, or "thank offering"], and the sin offering [Chetath].5 There are three classes of righteousness. They are love, petition, and reverence. The burnt offering corresponds to love. The peace offering corresponds to petition. The sin offering corresponds to reverence. The burnt offering is a sacrifice to the glory of God alone. The peace offering and sin offering are for the sake of the living body.

Proclaim love from the petition and petition from the reverence. From love, you serve God in righteousness. Give glory and honor to the kingdoms alone before all things. In goodness, the Lord created the universe by the word, not by labor. The God [Haloveh] and father and king is strong and wise, good and compassionate. You tolerate all things, filling all the highest and lowest, sustaining in the high places and bringing forth all creatures. You reveal the mysteries of the universe, the knowledge of good and evil. You tolerate wickedness for the sake of the restoration.

Behold, all goodness to the righteous who love God. Give praise and laud over the greatest works.

The burnt offering is sacrifice. By petition, serve in the holy place, blessed is it. Fall in supplication and petition. Petition for every measure of goodness for the sake of the benefit of the body. This is the foundation of wisdom, understanding of knowledge. From this, bring light in the days. Heal the woman unable to conceive and make sons upright in the heart. You succeed in works of wealth and glory and treasures, all to the good. Petition the Lord above, thus sacrifice the peace offering.

Give reverence and serve God in great fear.6 Be delivered from curses written in the Torah. The punishment comes forth from the holy place, blessed is it. Its measure is longer than the Earth and wider than the sea.7 Receive salvation from affliction, injury, and suffering. Do not writhe in pain. Do not be ruled over by foreign lands. Do not bring death or speak evil. Fill the days in goodness and blessings in the world. Deliver from misfortune and affliction and destruction from the walls of fire in Gihenam. The wicked prepare to burn in flames on the day of the great judgment [Yom Hadin Hagedol]. By reverence of the Lord, rise up by sacrifice of the sin offering. Make three
sacrifices: the burnt offering, the peace offering, and the sin offering.

Of sacrifices in the first house [Beth Achad] through the first priest [Kahen Achad] in the name of the one God [El Achad], three limes in righteousness: by love, by petition, and by reverence. Complete them and be protected by God, protecting and loving you from petition and reverence. The beginning wisdom is reverence of the Lord and love of heaven. The heart of the righteous burns as flames of fire. Keep the commandments in reverence of the Lord. This the Lord Elohik requires, not making reward for reverence and love. It is written of reverence and love, the Shem Hamephorash was created from love. Of the written word, this is the reverence of Shaddai. Revere God by keeping every commandment. (Reverence of God is not in itself glory, but keeping every commandment.)

Fall down in supplication and cry out to El. Establish the heart and grant the petition at once. Reject wickedness and condemn the wicked. Forsake reverence of Shaddai. Know to withhold mercy for sins. Forsake the petition, not revering the name of Shaddai, and not making desire or evil grow in the heart. In the middle of the house, the humble show reverence and gather in the house. It is written in the Midrash, withhold the mercy from those forsaking reverence of Shaddai. Stand and serve before God. Show reverence in prayer and receive tranquility therein. Deliver from all evil. Dwell in the secret place of the most high, hidden in the darkness of the shadow of Shaddai. Deliver from the mouth of the trap [the opening of the snare].

Petition in prayer. Speak, protect from traps. In every petition to Shaddai, be blessed by God the father [El Abiek]. By support of El Shaddai, be fruitful and multiply [Pherov Vorebov]. El Shaddai sees and turns away. Behold, be fruitful and multiply. Wherefore be silent, and bring forth from the secret place that the father reveals to you. Establish Shaddai, of sixty, four hundred, thirty and the above [Hebrew: I' AaOLH, or ten burnt offerings] is five hundred.8

5 There are five kinds of offerings described in the Old Testament (Leviticus
1:1-5:14): the burnt offering, the grain offering, the offering of well-being, the sin
offering, and the offering with restitution.
6 The context of this passage warrants the use of the term "fear."
7 This reference describes the dimensions of heaven. See Job 11:9.
8 The letters S' Th' L' are used here to represent the Gematria.

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